Before all the various factions lay claim to
the legacy of the rebels, would it be possible to cancel the centenary
celebrations which have been planned to commemorate the 1916 Easter Rising?
After all, if the men and women who fought for
Irish freedom 99 years ago saw what was to become of their country, would they
really have bothered?
The insurrection barely lasted a week and
already it looks as though there is going to be an unedifying scramble to claim
the legacy of the rebellion next year.
The uncomfortable truth is that many Dublin
people spat at and abused the rebels when they took over some key locations in
the capital in April 1916.
With World War One in full swing, they accused
the rebels of treason. Independence, or freedom, was far from their minds.
Barely 1,200 people took part in the uprising
and yet we are going to have the sight of Fine Gael, Fianna Fail, Sinn Fein and
Labour all lining up to lay claim to the rebels’ legacy next year.
Would James Connolly really have sacrificed his own life if he was told that the Irish Labour Party would go on to cut payments
to some of the most marginalised people in society, lone parents, 99 years on?
Connolly fought for a socialist republic which seems a long way off the Ireland of 2015, in which it's totally acceptable to get people to work for €50 a week on top of their dole.
How would he have felt about a country which marginalises its most vulnerable while paying obscene pensions to the politicians who wrecked the place just a few short years ago?
Connolly fought for a socialist republic which seems a long way off the Ireland of 2015, in which it's totally acceptable to get people to work for €50 a week on top of their dole.
How would he have felt about a country which marginalises its most vulnerable while paying obscene pensions to the politicians who wrecked the place just a few short years ago?
Would he have been comfortable with how Labour
has imposed such harsh austerity policies on ordinary, working class people
(for ‘crimes’ which were not of their own making) over the past four years?
Would he and Padraig Pearse have wondered who
the real “fools” were if they were told that hundreds of thousands of ordinary
people had to ‘bail out’ a tiny elite of bankers, politicians, and developers after
they brought this new free state to the verge of bankruptcy?
Would they have been impressed by the way in
which the “sleveens” in Fianna Fail and Fine Gael have managed to exchange
power in virtually every election since the foundation of the State?
What would they have thought of the “jobs for
the boys” mentality in which one group of corrupt politicians seemed to just
take over from another over the intervening years?
Was removing the Brits all about elevating the
importance of the parish pump for decades?
Is that what they sacrificed their lives for?
So that the people with the right “connections” got the plum jobs while
hundreds of thousands of ordinary Irish people experienced forced emigration in
the 1950s, 1980s, and again in the wake of the collapse of the ‘Celtic Tiger’?
The Easter
Rising was planned by just seven men. If they were alive today would they be on
the streets with the Irish Water protesters rather than attending glitzy
ceremonies with the new elite who have taken over since the departure of the
British Empire?
In
proclaiming an Irish Republic, did they really envisage that thousands upon
thousands would continue to move to Britain, the USA, or Australia in search of
work long after independence?
Remembering the rebels of 1916 |
The grim
truth is that the people of Ireland only began to support the doomed rising
after 16 of the rebel leaders had been executed, leading to a surge in support
for Sinn Fein.
The true
legacy of the people of the time is evident in the Dublin city centre
businessmen who claim the Irish Water protests are hitting their pockets, just
as their counterparts in 1916 had nothing but contempt for the rebels.
Protest
is
well and good ... but not if it affects those who "fumble in the greasy till", as W.B. Yeats put it so eloquently in 'September 1913'.
Lest we
forget, there was no widespread public support for the rising until the leaders were
sentenced to death by the British authorities.
The Irish people have
a proud history and Ireland is seen as a beacon of light by many countries who have
struggled against colonialism.
But there is
a danger that the spectre of our new rulers claiming the legacy of the men and
women of 1916 will descend into an unedifying farce next year.
We got rid
of the British Empire from part of the island, yes, but we can never claim that
all of the nation’s children have been cherished equally in the interim.
We sent one
of our heroes over to London to negotiate a treaty and he ended up getting shot
in the back during an appalling civil war.
We have let
our native language all but die. We have a housing crisis, 130,000 children living in poverty, and old people lying on
trolleys in our public hospitals. We are ‘neutral’ and yet we allow US war
machines to fly through Shannon every week of the year. Nobody knows how many prisoners have been illegally renditioned through Shannon, because nobody has checked.
In throes to
the Roman Catholic Church, our ‘leaders’ turned a blind eye to
institutionalised child abuse and the imprisonment of innocent women and children for
decades. We were left with the terrible legacy of the Tuam Babies and the
Magdalene Laundries.
We still 'export' inconvenient social problems, such as rape victims who become pregnant. Entire villages in the West have become depopulated since the rebels fought for our freedom.
Irish people
could not get a divorce until the 1990s and homosexuality was illegal until
1992. The progressive nation envisaged by the men and women of 1916 was far
removed from the harsh reality of life on an island which exported its
brightest and its best because there was little room for dissenters.
But, hell,
Irish people love a party. So let’s get out there and celebrate . . . just don’t
ask too many probing questions as to how this new, free Ireland has lived up to
the vision or dreams of the men and women of 1916.
For the
truth can be too uncomfortable to face at times.