Showing posts with label Good Friday Agreement. Show all posts
Showing posts with label Good Friday Agreement. Show all posts

Thursday, December 6, 2018

How could the Irish forget their own history?



Irish Current Affairs Blog of the Year 2018

The Great Famine: an appalling period in Irish history



How can we learn from history if we never even studied it in the first place?

How can we understand where we are today without reference points which will help us to avoid repeating the mistakes of the past?

With Brexit and the rise of populism, old animosities, mistrusts, and misunderstandings have risen again. And some people have shown an astounding ignorance of the troubled history between Ireland and its nearest neighbour.

Just over a year ago, Irish people were shocked by the reaction of TV viewers in the United Kingdom who showed that they really did not have a clue about the devastation the British Empire caused in Ireland.

British TV viewers jammed switchboards, and took to Twitter, to express dismay at the depiction of starving Irish people during the Great Famine. A period drama called ‘Victoria’, beamed into their sitting rooms on a Sunday night, was the first they ever heard of a disaster which claimed a million Irish lives and saw another two million emigrate to North America.

Many British TV viewers had never heard
of the Famine which took a million Irish lives

They were horrified to hear the Great Famine described as “the judgement of God” and an "effective mechanism for reducing surplus population” by the British civil servant whose job was to provide relief to the starving Irish.

Irish people need no introduction to the callousness of Lord Charles Trevelyan, because we teach our children history and he’s immortalised through the words of sports anthem ‘The Fields of Athenry’.



As hundreds of thousands died of starvation, Trevelyan persuaded the British Government to do nothing to halt mass evictions. As corn left the Irish ports for the ‘mainland’, he preferred to leave the fate of the dying peasants to the free market.

Most people in Britain had never heard of him, because Irish history is not taught in British schools.

And, just to prove that history can repeat itself, Tory MP Priti Patel said this week that warnings of food shortages in Ireland should have been seized upon by the British. She said her Government should been more firm, to force the Irish to drop the 'backstop' which has caused so much controversy during the Brexit debate in Britain.

She sees the possibility of food shortages in Ireland, a smaller country with a much more open economy than Britain's, as an opportunity for our former colonisers.

Such wilful - or deliberate - ignorance.

But let's not forget there are huge concerns that the same level of ignorance could spread to the Irish, as it is planned to remove History as a core subject in our secondary schools.

By making History optional, is it possible that Irish children will not even learn about the horror of the Great Famine and the impact it had on the psyche of our people?

In generations to come, could be we become as ignorant of our past as many people in the UK?

Here’s a few other things our young people need to be mindful of, while arrogant Tory Brexiteers are so quick dismiss concerns over a ‘hard’ Irish border and a potential return to ‘The Troubles’: 


The decline of the Irish language since 1800. Source: Reddit.com


Why don’t we speak Irish anymore? 

Imagine an Irish child growing up without any awareness of the Penal Laws and the impact they had on our native language and culture. Would they even question why we speak English and why Irish is largely confined to the remote western fringes of our island? Would they know about the ‘hedge’ schools which sprung up when Catholic people did not have a vote and their own language was banned from schools in Ireland?

Would they learn that the number of Irish speakers fell from four million in 1841 to just 680,000 in 1891? This shocking decline was all part of the process of colonisation. People were taught to mock and taunt native speakers, to see them as backwards, and they forget that hundreds of thousands of the impoverished Irish who landed on the east coast of America did not even speak English until they arrived in New York or Boston.


A mural in West Belfast recalls the fight for Irish freedom
Photo by Ciaran Tierney Digital Storyteller


Why is Ireland partitioned? 

It is almost hilarious to hear Unionists and British Tories proclaiming that the UK could never be divided, given that the partition of Ireland in 1922 led to a bloody Civil War and has led to bitter divides on both sides of the border to this day. Ask anyone in Derry or Tyrone if they are “less Irish” than people in Galway, and yet many of them faced discrimination in a sectarian state for decades.

Thankfully, the Good Friday Agreement (GFA) of 1998 brought an end to decades of conflict and discrimination against the Catholic minority. How could any Irish teenager understand the divisions which run through the island without some knowledge of 1609 and the Plantation of Ulster? 

The arrival of planters from Scotland and England changed the face, culture, and language of the northern province. The descendants of those settlers still consider themselves to be British today and the GFA respects that.



What ‘terrible beauty’ was born? 

The Easter Rising of 1916 was just one of a long litany of heroic failures as generations of Irish people struggled to break free of the British Empire. It was also seen as a stab in the back of the Empire, given that thousands upon thousands of Irish men were fighting on the same side as the British in World War One at the time.

It’s important to remember that the Irish rebels who rose up against their colonisers had little support from the ordinary people of Dublin in 1916. The city centre was destroyed and people were angry at the destruction. They abused the rebels as they were being taken away by their British captors.

But the execution of ten rebel leaders at Kilmainham Gaol showed ordinary Irish people the ruthlessness of the British justice system. They rose up against the colonisers. The rebels may have failed in the short-term, but, in the words of poet W.B. Yeats, a “terrible beauty” was born.


A cheeky depiction of modern Ireland


Who were the Black and Tans?

In 1919, Irish nationalists began a violent campaign against the British forces but, unlike three years earlier, they used guerrilla tactics such as ambushes and assassinations. Instead of taking over city centres, they would attack and disappear.  With the republican leaders such as Michael Collins and Eamon De Valera, who later fought against each other in a bloody Civil War, in hiding, the British decided to send in reinforcements.

The hated Black and Tans became known for their violence and vengeance, sometimes against innocent civilians, throughout the island. In 1920, they opened fire on the crowd at a football match in Croke Park, in what became known as the first Bloody Sunday. The gunfire was in response to Irish terrorist attacks. In one day, 32 people were killed, including 13 members of the British forces, 16 Irish civilians and three Irish republican prisoners. 

Without any knowledge of history, people would not understand what a monumental event it was when the Irish rugby team hosted England at Croke Park in 2007. The respectful silence during ‘God Save The Queen’ showed that time really can heal old divisions and animosities. Respect can grow from a knowledge of our shared history.

Bloody Sunday: scarred the city of Derry and
boosted recruitment for the IRA


What caused ‘The Troubles’

After partition, Northern Ireland – which stayed part of the UK – became a “Protestant Sate for a Protestant people” and the Catholic minority, who made up a third of the population, found it difficult if not impossible to get a house or a job. The province was made up of six of the nine counties in Ulster and partition was introduced to maintain this “artificial” Unionist majority.

Strangely enough, the wider availability of televisions in the 1960s played a huge part in bringing about change. Catholics in Northern Ireland saw images of African-Americans marching for Civil Rights in the United States and felt that they, too, were entitled to be treated as equals.

Heavy-handed policing turned their peaceful protests into riots and led to the British Army being deployed onto the streets in 1969. One particularly appalling atrocity, when soldiers fired on peaceful protesters in Derry, killing 14, became known as the second Bloody Sunday. 

The horror inflicted on civilians boosted recruitment to the Irish Republican Army (IRA) and prolonged the conflict for decades. It’s impossible to understand ‘The Troubles’ without understanding the atrocities and humiliations which alienated and angered the nationalist people of Northern Ireland.


Our fragile peace has vastly improved
life across Ireland over the past 20 years.


Why is the Good Friday Agreement so important? 

In 1998, there were celebrations all across Ireland when people on both sides of the border voted in favour of a hard-won peace agreement. People were sick of violence and the old tribal hatreds. The document guaranteed that Northern Ireland would stay part of the UK as long as the majority wanted to do so, but it also gave the Republic some say in the governing of the North and guaranteed  equal rights for the minority.

It brought an end to three decades of violence and, indeed, centuries of tribal hatreds. Anyone who understands Irish history recognises what a monumental agreement this was and how appalling it is to hear anyone talk about a return to a hard border and our ancient divisions.

Thankfully, the Minister for Education, Joe McHugh, announced this week that he is set to review the decision to remove History as a compulsory subject in Irish schools.

If we don’t study History in our schools, the Irish too might come to forget how much progress we have made in turning conflict into peace and animosity into a shared sense of respect between our two islands.

Faced with such an uncertain future, the more we know about (and understand) the past, the better.

* Ciaran Tierney won the Irish Current Affairs and Politics Blog of the Year award at the Tramline, Dublin, last month. Find him on Facebook  or Twitter here. Visit his website here - CiaranTierney.com.

Blogger for hire! Did you know that I also blog for businesses and charities. Send an email to ciaran@ciarantierney.com to see if you can avail of the services of an award-winning Irish blogger! 



Tuesday, September 25, 2018

Brexit border implications never even entered some minds

Reviving memories of troubled times at the Irish border last year



In recent weeks, as Britain has hurtled towards a seemingly uncertain Brexit, many politicians in the United Kingdom have shown little or no interest in recent Irish history - or memory of the anguish of those who lived through 30 years of conflict.

Unlike those living along the 300 mile Irish border, who are waking up with increasing alarm as to the reality of what a “hard Brexit” actually means with every passing day.

People remember Bloody Sunday.

They might not have been in Derry on that terrible January afternoon, but they remember the black flags flying from houses all across the country, the sense of hopelessness, anger, and despair.

Bad enough that 14 innocent people were gunned down, but when the atrocity was committed by the State – the very forces who were supposed to protect ordinary people – the sense of isolation, of a city under siege, was palpable throughout the nationalist areas of Northern Ireland.

And the IRA described the atrocity as the greatest recruitment drive they could have hoped for in the province’s second city. Young men were queuing up to join.

Atrocities such as Bloody Sunday prolonged The Troubles


People remember Ballymurphy in Belfast, 1971.

Even though they may not have been told about it at the time.

Six months before the slaughter of innocents in Derry, British soldiers ran amok and massacred 11 people in two days.

Only nobody knew the full extent of the massacre, until a brave British TV crew put all the pieces together for a Channel 4 documentary 47 years later.

The inquests into those shootings, set to take place this coming November, will open up old wounds. How in the late 20th century the slaying of innocent people in their own housing estate could be spun into a grotesque parody of the truth.

The devastation of the Miami Showband Massacre.
Photo courtesy of Stephen Travers. 



People remember the Miami Showband massacre.

Talented young musicians, Catholic and Protestant, travelling home across the border after a wonderful gig in Co Down. Their music brought communities together at a time of too much polarisation and division.

Three men were hauled out of a van, gunned down at the side of a lonely road, after an attempt to frame them with a bomb. Their band mates left to die.

Collusion? That attack was all about the Irish border. It would have been so much easier to persuade the Irish Gardai to ramp up security at the 300 mile long border if people believed young musicians were driving around with bombs in the dead of night.

To this day, the survivors of that 1975 atrocity have never got justice or the sense of peace which comes with finding out the truth.

People of a certain vintage remember . . . and this week they have been choking on their breakfasts as Tory Brexiteers tell them that Ireland would be better off rejoining the United Kingdom and leaving the European Union.

“Re-joining the UK is the only way to reunite Ireland and the British Isles. Brexit makes Irish EU membership less logical,” tweeted one of them this week.

Irish people may have reservations about the growing power and bureaucracy of the European Union, but you would be hard pressed to find too many people who would countenance a new political union with the country which colonised our island from 1169 to 1921.

Talk of rejoining the old colonial power would be hilarious if it was not such a tragedy, if people did not worry that the Brexit drama was playing with people’s lives.

A mural in Belfast recalling one of the worst atrocities of 'The Troubles'
15 people - including two children - were killed at McGurk's Bar



Many British Brexiteers have no idea regarding the impact their words and deeds are having or the impact the return of border posts and checkpoints would have on people all along the 300 mile frontier.

In less than six months, Britain is due to have left the European Union and, already, the Irish Government has begun recruiting 450 customs and veterinary inspectors.

British politicians like Jacob Rees Mogg, Boris Johnson, and Nigel Farage do not seem to give a damn about the impact a “hard border” will have on ordinary people.

Instead, they rail against the EU for daring to contemplate splitting up the UK, seemingly with no memories of the damage caused to communities along the 300 mile long Irish border by the partition of Ireland.

Try telling a person who lives in Newry and works in Dundalk about what life will be like if he or she had to face border checkpoints every day.

Try telling young people living in Inishowen in Co Donegal that a trip to the cinema or a night club in Derry is set to become a logistical late night nightmare. After all, the border was never a ‘”real” border – it cut places such as Derry and Strabane off from much of their natural hinterlands.

Northern Ireland was created from six of Ulster’s nine counties in order to have an artificial two-thirds Unionist majority and the experience of being treated as second class citizens led the nationalist minority to rise up in search of civil rights in the late 1960s.

Of course, the British were not solely responsible for three decades of ‘The Troubles’. Far from it, in fact.

You only have to list the names of places – Omagh, Enniskillen, Manchester, Warrigton, Guildford, Mullaghmore, Kingsmill – to recall some of the terrible atrocities committed by the IRA in the name of Irish “freedom”.

Belfast's famous murals are now seen as a tourist attraction


But the British state played a huge part in creating the conditions which led to The Troubles and prolonged the violence by committing atrocities of its own.

Without Bloody Sunday, Ballymurphy, and the internment of young Catholic men, would so many young people have joined the IRA?

Would the conflict have gone on for so long?

And how can the concerns of people who have genuine fears of a return to violence, the hated border posts giving dissident republicans the motive they require, be dismissed so lightly?

People remember border checkpoints, watchtowers, and aggressive searches from gun-toting soldiers every time they popped across the road to a neighbouring town or village.

And they wonder if those awful scenes will return.

Belfast is now a fantastic place to visit, thanks to a fragile peace process.
The Titanic Quarter is now a 'must see' for tourists from all over the world


They remember the sense of elation which followed the Good Friday Agreement, the first sightings of tourists on the streets of Belfast, and how deserted those streets used to be after 7pm in the bad old days.

Not only did that historic vote bring about peace, it gave the unionists of the north a cast iron guarantee that they will never be steamrolled into a United Ireland against their will. It showed that, for all our differences, ordinary Irish people value peace and compromise over ancient tribal divisions.

Now the murals on the Belfast walls teach tourists about a bygone era.

Now people flock to the wonderful Titanic Belfast, because it's one of the most amazing attractions in Europe. Tourists in Belfast . . . what a strange concept that would have been three decades ago!

People have had 20 years of a fragile peace now and they cannot believe how quick jingoistic politicians in London are to dismiss their concerns.

Such as Jacob Rees Mogg MP, who said there was no need for him to visit the Irish border in order for him to understand it (although he was shamed into finally doing so in July).

Or his Conservative party colleague Boris Johnson, who pointed out that there was no border between two suburbs of London as some sort of a valid contribution to the “hard Brexit” debate.

Or Nigel Farage, of UKIP, who called on the Irish people to leave Europe when he visited Dublin in February of this year. He accused the Taoiseach, Leo Varadkar, of “taking Brussels’ side against Britain”, which was not “in the best interest of his country”.

Not for them concerns that 56% of the people of Northern Ireland voted against leaving the EU, that 3,600 people died in the conflict, or that peace remains fragile in a place in which two communities largely live their lives apart from each other, in terms of schooling, housing, or even where they socialise or work.

Twenty years after the Good Friday Agreement brought a welcome peace, transforming life in the North completely, 90% of the housing estates are still segregated; and nationalist and loyalist communities are divided by 90 “peace walls”.

The European Union underpinned the 1998 Good Friday Agreement, which is tied into 142 areas of north-south co-operation, and yet blustering Brexiteers are claiming that the EU should have no role in the future of Northern Ireland.

It’s not nice to realise that you are seen as peripheral, that your concerns don’t matter in the corridors of power in London.

People in Northern Ireland look around now and see a place brimful of hope, of normal life, with tourists enjoying themselves from all over the world, and wonder how anyone could even countenance a return to a “hard border” and the hated signs of division they were sure they had left behind.

And all because some people in Britain were so keen to break their ties with Europe that the implications for Ireland’s border communities never even entered their minds when they voted for Brexit two years ago.


Ciaran Tierney is a journalist, blogger, and digital storyteller, based in Galway, Ireland. Find him on Facebook at http://facebook.com/ciarantierneymedia/













Thursday, December 14, 2017

Do the Irish really need to "get over themselves"?

In Derry, most people can't forget the past.
In Britain, some people don't even know it. 


Are the Irish an over-sensitive lot?

Is it really worthy of a national debate – and even a Twitter tag – when a British TV presenter goes on social media to tell us that some of us “need to get over ourselves”?

And all because he described a row between the British and the Irish over the impact ‘Brexit’ will have on the Irish border as a “kerfuffle” in an interview with the Irish Tanaiste (or Deputy Prime Minister)!

The online reaction to a Twitter outburst by Sky News presenter Adam Boulton might have been something of a storm in a tea-cup this week, but it comes at a time when Irish people are deeply alarmed by the attitudes they are hearing from some people on the other side of the Irish Sea.

Not to mention general disquiet over the impact Brexit will have on the Irish economy, particularly in border communities which were devastated by 30 years of The Troubles until the 1998 Good Friday Agreement brought wonderful changes to all of our lives.

The Republic exports €15.6 billion worth of goods to the United Kingdom each year and will have the only land border between the UK and the European Union once the Brexit divorce proceedings are completed.

As is often the case when a small country is located next to a much bigger neighbour, the Irish know far more about the British than the people on the bigger island do about the Emerald Isle.

Thousands of Irish people make the short journeys to Britain each week to cheer on the footballers of Liverpool, Manchester United, or Arsenal, often to the detriment of their local soccer clubs.

Thousands more love soap operas such as ‘Coronation Street’ and ‘East Enders’ and follow the gossip involving British celebrities through tabloid newspapers and magazines which circulate widely in Ireland.

It might be hard to believe, but some people even talk about the British ‘royal family’ around the water coolers at their workplaces.

Adam Boulton's remarks about the Irish kicked up a storm


The engagement of a British prince can generate headlines in Irish newspapers, without a hint of irony, whereas many people in the UK would struggle to identify the President of Ireland, Michael D. Higgins, if his photo appeared in a glossy magazine.

Given the vast differences in population between the two countries, Britain has 65 million citizens compared to 4.7 million in the Republic, it is no surprise that British TV is widely watched on the other side of the Irish Sea.

Until the recent “kerfuffle” over the impact Brexit will have on the Irish border, it’s fair to say that relationships between the two countries were never better than we have seen over the past two decades ago.

The Good Friday Agreement brought peace, respect for diversity, and guarantees for the Unionist population in the north-east of the island that they won’t be steamrolled into a United Ireland against their will.

It also brought about the demolition of the hated border posts and checkpoints, opening up the joys of the North to tourists for the first time.

Until the mid-1990s, tourists were virtually unheard of in Northern Ireland. Now Belfast is seen as one of the best cities to visit in the world and thousands visit to explore the landscapes made famous by 'Game of Thrones'.

Times have changed since the only time Northern Ireland made the UK news was for bombings or shootings and people in London used to warn tourists to stay well clear of the province.

Relationships have changed beyond all recognition. How much things have improved was evident in the State visit by Queen Elizabeth to Ireland in 2011.                         
Northern nationalists feel they have been
forgotten or abandoned post-Brexit

People were surprised, shocked even, by the warm welcome the British monarch received during her three day visit, given the symbolism attached to royalty throughout hundreds of years of colonisation.

But the relationship between Britain and Ireland has never been black and white and up to six million people in the UK have at least one Irish grandparent.

Like the US, Canada, and Australia, Britain has often provided a ‘safety valve’ for a land which has seen so many of its children emigrate to forge out brighter futures.

In the 1950s and again in the 1980s, when Ireland failed to provide hope to so many of its people, thousands upon thousands of Irish people poured into British cities in search of new lives.

Almost everyone on the island of Ireland has some family connections to Britain. In the European Union, the British were often the Irish people’s closest allies as two English-speaking islands on the western periphery of the continent.

But, since the shock of the Brexit vote in June of last year, many Irish people have become alarmed by some of the language they are hearing from across the Irish Sea.

Throughout the Brexit debate, there seemed to be barely a mention in the British media over the implications there would be for communities along the Irish border if the UK was to leave the EU.

A tabloid editor told our Taoiseach, Leo Varadkar, recently to “shut his gob” even though this issue has massive implications for Ireland for generations to come.

We have heard people wonder why Ireland does not also leave the EU, or even why we don’t rejoin the UK – as if they are totally oblivious to the terrible history of conflict, oppression, and suspicion between the two countries going back over 800 years.

We have been shocked to hear people celebrate our common language, with not a semblance of understanding of the way in which the British authorities went about killing off the Irish language over two centuries.

A graphic illustrating the decline of the Irish language.



Not many British people would be aware that, under the Penal Laws, it was illegal for Catholics to teach in schools between 1695 and 1782. Education through Irish was confined to 'hedge schools' until the 1840s, when the Great Famine took the lives of a million Irish people.

Just this week, 200 nationalists across Northern Ireland wrote a letter to the Irish News to express how alienated and abandoned they feel in the era of a Brexit vote which was rejected by 56% of voters in the province.

At a time when the Democratic Unionist Party holds the balance of power in London, their letter came as a grim reminder of the sectarian state which treated Catholics as second class citizens from partition in the 1920s until the eruption of the Troubles in the late 1960s.

Nobody wants to see a return to those dark days and perhaps it is true that the Irish cannot forget their history of famine, deprivation, and emigration.

But sometimes Irish people get the feeling that their counterparts in the UK are totally oblivious to their own country’s history of oppression and occupation in Ireland.

Respect works both ways. One land cannot seem to forget its past, and the other sometimes shows that it knows nothing about it.

A throwaway remark by a Sky News TV presenter might have generated an over-reaction and, yes, perhaps Irish people need to lighten up a bit and leave our sense of victimhood behind.

But the loudest Brexit supporters in Britain, who did not seem to have a concrete plan for life after leaving the EU, should not be so surprised that people in Ireland have massive concerns over the impact which their vote will have on all of our lives.

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Ciaran Tierney is a journalist, blogger, and digital storyteller, based in Galway, Ireland. Find him on Facebook at https://www.facebook.com/ciarantierneymedia/

Find Ciaran Tierney on Twitter, https://twitter.com/ciarantierney